The ways in which community education fits into the holistic concept Research Paper

The ways in which community education fits into the holistic concept of lifelong learning - Research Paper Example , community education is gaining strength and people are getting more towards community education where people, specially adults and old age people learn simultaneously while they work for their community.(Smith and Gruenewald, 2007). The process of learning is a lifelong process and it ends with life. Every day, there is something new to learn but it all depends on a person whether he’s flexible enough to absorb changes or update his/her skills in this challenging world. In this era, people have changed their mindsets of completing sixteen years of education and lead the rest of their life earning and evaluating situations. In fact, people have now become aware of the fact that learning is a never ending process and it has to be done on community or social level to get positive results from a nation (Smith and Sobel, 2010). My thesis revolves around the awareness that have brought people to work together as a nation and adults should practice more to adopt changes of the growing world. Further, in this paper it is supported that academic education is a must, but community education with practical demonstrations work as threshold until perfected. For example, previous generations were never taught to contr ibute voluntarily for a society or plant trees to stop global warming. There was no concept of thinking on global issues. The preaching was all about a family. However, now issues are regarded as global issues and communities and societies have to come up together to work for the betterment of the global village. There are ways in which community education fits best into the holistic concept of lifelong learning. Community education is an integrated form of education based on informal process of learning things or experiencing things practically. There are no examinations and no bounding for aged group to learn by participating for different social issues. An example tells an idea for instance â€Å"say no to plastic bag†, the whole community will go to work

Marriage and Sexuality by Saint Paul Essay Example | Topics and Well Written Essays - 1250 words

Marriage and Sexuality by Saint Paul - Essay Example Somehow, St. Paul, in his Epistle, appears to be arguing against people’s entering into marital union, as marriage and sex, according to him, push humans away from spiritual uplift. It is therefore St. Paul supports the idea of refraining from sexual activities, including marriage, to remain committed to religious activities and the service of church only. Since hunger and sex serve as two basic human instincts, and it is hard for humans to completely avoid any of the two, the Lord has taught the manners to satisfy both the instincts according to His holy commandments. â€Å"The Bible presents marriage as a divine institution. If marriage were of human origin, then human beings would have a right to decide the kind of marital relationships to choose. Marriage, however, began with God. It was established by God at the beginning of human history when He "created the heavens and the earth†. It is therefore the Scripture declares marriage as a sacred association between man and woman due to the very reality that it not only satisfies the carnal desires of the humans in an adequate manner, but also gives birth to the concept of family and blood relationship in its wake. Marriage is actually a sacred way to carry on nature’s system of sending new generations to replace the old ones that has been the order of the day as well as law of nature since man’s arrival on the face of the earth. Further, marriage keeps the souls pious and save the individuals from going astray by getting indulged into lustful activities including adultery, fornication, sodomy, rape and other forms of immorality and indecency; as the Bible states that â€Å"having one’s own husband or wife should keep one from doing something immoral.† ... adultery, fornication, sodomy, rape and other forms of immorality and indecency; as the Bible states that â€Å"having one’s own husband or wife should keep one from doing something immoral.† (Corinthians, 7:2) Additionally, the children produced out of the wedlock also enjoy the status of legitimate offspring, where they maintain social position and respect, and share in the inheritance of their parents. Besides, children also carry on the mission and talent of their parents, which is equally beneficial for the humanity at large. Moreover, children are also recognized as belonging to some particular caste, clan, tribe, ethnicity, religion and family. Consequently, they are the responsibility of their parents, and society can force them to feed, clothe and protect them according to their income and resources. Somehow, St. Paul, through Corinthians 7, considers celibacy and maintenance of virginity as the most admirable thing. The Epistle views marriage as a burden on th e very back of the individuals, which drifts them far away from their spiritual duties and obligations. Hence, married people get involved into worldly pursuits and run amuck after pelf, property, power and possessions in order to feed their family and brought up the young ones in a better way. Since materialism and spirituality are absolutely two contradictory issues, pursuit of one creates and increases distance from the other. Corinthians 7:25-27 vehemently suggest the men and women to avoid marriage and sex, as it is superior to getting involved into sexual activity. Although, according to St. Paul, the Lord has not forbidden it, yet he himself recommends celibacy as it is (spiritually) better than marriage. Control of carnal desires is certainly more blissful than displaying them to one’s